English Standard Version
So you will find favor and good success in the sight of God and man.
King James Bible
So shalt thou find favour and good understanding in the sight of God and man.
American Standard Version
So shalt thou find favor and good understanding In the sight of God and man.
Douay-Rheims Bible
And thou shalt And grace and good understanding before God and men.
English Revised Version
So shalt thou find favour and good understanding in the sight of God and man.
Webster's Bible Translation
So shalt thou find favor and good understanding in the sight of God and man.
Proverbs 3:4 Parallel
So you will find favor and good success in the sight of God and man.
King James Bible
So shalt thou find favour and good understanding in the sight of God and man.
American Standard Version
So shalt thou find favor and good understanding In the sight of God and man.
Douay-Rheims Bible
And thou shalt And grace and good understanding before God and men.
English Revised Version
So shalt thou find favour and good understanding in the sight of God and man.
Webster's Bible Translation
So shalt thou find favor and good understanding in the sight of God and man.
Proverbs 3:4 Parallel
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Psalm 56:3-4 When I am afraid, I put my trust in you. In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? Read verse in English Standard Version. 4 Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten 1 a man with the help of the L ord.” 2 And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3 In the course of time Cain brought to the L ord an offering of u the fruit of the ground, 4 and Abel also. 2 Chronicles 3-4 English Standard Version (ESV) Solomon Builds the Temple. 3 Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's.
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With למען there commences a new section, coordinating itself with the להצּילך ('to deliver thee') of Proverbs 2:12, Proverbs 2:16, unfolding that which wisdom accomplishes as a preserver and guide:
Favorite ftp 2 7 download free. 20 So that thou walkest in the good way,
And keepest the right paths.
21 For the upright shall inhabit the land,
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And the innocent shall remain in it.
22 But the godless are cut off out the land,
And the faithless are rooted out of it.
Wisdom - thus the connection - will keep thee, so that thou shalt not fall under the seductions of man or of woman; keep, in order that thou.. למען (from מען equals מענה, tendency, purpose) refers to the intention and object of the protecting wisdom. To the two negative designations of design there follows, as the third and last, a positive one. טובים (contrast to רעים, Proverbs 14:19) is here used in a general ethical sense: the good (Guten, not Gtigen, the kind). שׁמר, with the object of the way, may in another connection also mean to keep oneself from, cavere ab (Psalm 17:4); here it means: carefully to keep in it. The promise of Proverbs 2:21 is the same as in the Mashal Psalm 37:9, Psalm 37:11, Psalm 37:22; cf. Proverbs 10:30. ארץ is Canaan, or the land which God promised to the patriarchs, and in which He planted Israel, whom He had brought out of Egypt; not the earth, as Matthew 5:5, according to the extended, unlimited N.T. circle of vision. יוּתרוּ (Milel) is erroneously explained by Schultens: funiculis bene firmis irroborabunt in terra. The verb יתר, Arab. watar, signifies to yoke (whence יתר, a cord, rope), then intrans. to be stretched out in length, to be hanging over (vid., Fleischer on Job 30:11); whence יתר, residue, Zephaniah 2:9, and after which the lxx here renders ὑπολειφθήσονται, and Jerome permanebunt. In 22b the old translators render יסּחוּ as the fut. of the pass. נסּח, Deuteronomy 28:63; but in this case it would be ינּסחוּ. The form יסּחוּ, pointed יסּחוּ, might be the Niph. of סחח, but סחח can neither be taken as one with נסח, of the same meaning, nor with Hitzig is it to be vocalized יסּחוּ (Hoph. of נסח); nor, with Bttcher (1100, p. 453), is יסּחוּ to be regarded as a veritable fut. Niph. יסּחוּ is, as at Proverbs 15:25; Psalm 52:7, active: evellant; and this, with the subj. remaining indefinite (for which J. H. Michaelis refers to Hosea 12:9), is equivalent to evellentur. This indefinite 'they' or 'one' ('man'), Fleischer remarks, can even be used of God, as here and Job 7:3 - a thing which is common in Persian, where e.g., the expression rendered hominem ex pulvere fecerunt is used instead of the fuller form, which would be rendered homo a Deo ex pulvere factus est. בּוגדים bears (as בּגד proves) the primary meaning of concealed, i.e., malicious (treacherous and rapacious, Isaiah 33:1), and then faithless men.
Usbclean 3 4 4 Esv Bible Gateway
(Note: Similar is the relation in Arab. of labbasa to libâs (לבוּשׁ); it means to make a thing unknown by covering it; whence telbı̂s, deceit, mulebbis, a falsifier.)
Proverbs 3:4 Parallel Commentaries
Proverbs 3:4 Parallel Commentaries
Treasury of Scripture Knowledge
shalt
good understanding
Eliphaz Speaks: The Innocent Prosper Adobe photoshop elements 15 1.
1Then Eliphaz the Temanite answered and said:
2“If one ventures a word with you, will you be impatient?
Yet who can keep from speaking?
3Behold, you have instructed many,
and you have strengthened the weak hands.
4Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
5But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
6Is not your fear of Goda your confidence,
and the integrity of your ways your hope?
Yet who can keep from speaking?
3Behold, you have instructed many,
and you have strengthened the weak hands.
4Your words have upheld him who was stumbling,
and you have made firm the feeble knees.
5But now it has come to you, and you are impatient;
it touches you, and you are dismayed.
6Is not your fear of Goda your confidence,
and the integrity of your ways your hope?
7“Remember: who that was innocent ever perished?
Or where were the upright cut off?
8As I have seen, those who plow iniquity
and sow trouble reap the same.
9By the breath of God they perish,
and by the blast of his anger they are consumed.
10The roar of the lion, the voice of the fierce lion,
the teeth of the young lions are broken.
11The strong lion perishes for lack of prey,
and the cubs of the lioness are scattered.
Or where were the upright cut off?
8As I have seen, those who plow iniquity
and sow trouble reap the same.
9By the breath of God they perish,
and by the blast of his anger they are consumed.
10The roar of the lion, the voice of the fierce lion,
the teeth of the young lions are broken.
11The strong lion perishes for lack of prey,
and the cubs of the lioness are scattered.
Usbclean 3 4 4 Esv Platinum Edition
12“Now a word was brought to me stealthily;
my ear received the whisper of it.
13Amid thoughts from visions of the night,
when deep sleep falls on men,
14dread came upon me, and trembling,
which made all my bones shake.
15A spirit glided past my face;
the hair of my flesh stood up.
16It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
17‘Can mortal man be in the right beforeb God?
Can a man be pure before his Maker?
18Even in his servants he puts no trust,
and his angels he charges with error;
19how much more those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed likec the moth.
20Between morning and evening they are beaten to pieces;
they perish forever without anyone regarding it.
21Is not their tent-cord plucked up within them,
do they not die, and that without wisdom?’
my ear received the whisper of it.
13Amid thoughts from visions of the night,
when deep sleep falls on men,
14dread came upon me, and trembling,
which made all my bones shake.
15A spirit glided past my face;
the hair of my flesh stood up.
16It stood still,
but I could not discern its appearance.
A form was before my eyes;
there was silence, then I heard a voice:
17‘Can mortal man be in the right beforeb God?
Can a man be pure before his Maker?
18Even in his servants he puts no trust,
and his angels he charges with error;
19how much more those who dwell in houses of clay,
whose foundation is in the dust,
who are crushed likec the moth.
20Between morning and evening they are beaten to pieces;
they perish forever without anyone regarding it.
21Is not their tent-cord plucked up within them,
do they not die, and that without wisdom?’
Usbclean 3 4 4 Esv Verse
Footnotes:a6 Hebrew lacks of God
b17 Or more than; twice in this verse
c19 Or before